Lost Womyn's Spaces of Northampton, Massachusetts

This is a wonderfully researched posting by Kaymarion Raymond at From Wicked to Wedded. 

THE PEAK OF LESBIAN ENTERPRISE

Posted on April 16, 2019 by Kaymarion Raymond

An unprecedented number of Lesbian enterprises existed in Northampton in 1976-77, both old ones and new, that evolved out of the 1975-76 Separatist struggles. What particularly made this creative flowering different was that Lesbians were, for the first and only time, able to control, rent, and/or buy multiple spaces within downtown Northampton.

This was made possible in large part by the economic decay of the downtown. Its largest business, McCallums Department Store, had closed and many others followed as the city’s population sprawled and shopping malls were built further and further down King St.

When I moved to Green St. in 1970,  everything I needed was within walking distance. Over the next decade, much of that disappeared except for a changing cast of banks, bars, and restaurants. One by one, all but two of the neighborhood markets folded as well as the A&P on Bridge St. and the supermarket on Conz St. The working population that lived downtown in rooming houses or over just about every business aged and declined, too. Two downtown schools – Hawley Junior High and St. Michaels – closed. The working people’s businesses I relied on began to close their doors: Fine’s Clothing, Woolworth’s Five and Dime, Tepper’s General Store, Foster and Farrar Hardware, Whalen’s Office Supply. For a brief time, before real estate speculation and gentrification took hold and turned Hamp into Noho (competing nicknames), space affordable to women became available.

Below is a map of current downtown that I’ve amended with the location of the major 1970s Lesbian enterprises, which peaked in 1976-77. Following it is a brief description of the activity that took place at each address. All of this will be detailed in future posts if I haven’t already.

#1. 200 Main St. Lesbian Gardens. Third floor space that was originally rented along with half the second floor by the Valley Women’s Center/Union. 1974-77. Currently Harlow Luggage building.

#2. 66 Green St. Green St.Top two floors, rooming house that started to be lesbian in 1972 and continued to be all or mostly lesbian at least until 1991. Building bought and demolished by Smith College. Currently grass.

#3. 1 Bridge St. Gala Café.  Lesbian backroom 1975-1979. Torn down, part of Spoleto’s currently in that space.

#4. 25 Main St. Nutcracker Suite. One large room on a back corridor as I recall, I believe on the fourth floor, 1976-77. This address also was used by the Grand Jury Information Project, Ceres Inc., and later, I believe, by Chrysalis Theatre. It was in what is now known as the Fitzwilly’s (Masonic) building.

#5. 19 Hawley St. The Egg and Marigolths. 1976-77 (estimated). Originally rented in 1973 by Mother Jones Press which in 1976 became Megaera Press and joined with Old Lady Bluejeansdistributing and the Women’s Film Coop to form the Women’s Image Takeover WIT. Additional space in the building was rented to accommodate several craftswomyn and Greasy Gorgon Garage auto repair. These formed a collective of businesses with the self-chosen odd name. Sweet Coming bookstore moved there in 1977.

#6.  78 Masonic St. Common Womon Club. 1976-82. Private dining club for feminist vegetarians owned by the non-profit Ceres Inc. Later bought by Bill Streeter for his book bindery. Currently it is the Mosaic Café.

#7.  68 Masonic St. Nutcracker Suite: Women’s Self Defense and Karate Dojo. Moved from Main St. 1977-78. Womonfyre Books. 1978-82. Owned by Ceres Inc. Later bought by Bart’s Ice Cream as their bakery. Currently it is lesbian owned Bela Vegetarian Restaurant.

Oxwood Inn

Oxwood Inn

Oxford Inn

Location: Oxnard Avenue, Van Nuys, California

Opened: 1972

Closed: 2017

Notice that this became a "queer catch-all bar" in its later years, so wasn't technically a lesbian bar at all any more. But even with that, it was the last lesbian bar in Los Angeles, even for all its "inclusivity." Which just goes to show that "inclusivity" as a drinking hole survival strategy doesn't work. 
And notice that no one identified as  lesbian is interviewed in this article. 

From Los Angeles Magazine: 

After 45 Years, L.A.’s Last Lesbian Bar Is Gone for Good

The Oxwood Inn shut its doors last weekend

June 8, 2017 Trish Bendix Nightlife 0 Comments

The Oxwood Inn is missing its “O.” It’s hard to say how long it’s been gone, but no one bothered to replace it. The bar itself, a windowless dive sitting across from a Subway on a quiet stretch of Oxnard Avenue in Van Nuys, hasn’t had a facelift since it was purchased in 1972. Bought by Texas-born Betty “Tuck” Sutherland, it was the longest-running lesbian bar in the United States, as well as one of the only places transgender women could feel safe and welcome—until last weekend, when it closed its doors for good.

Dubbed “Menopause Manor” for its demographic—middle-aged women, many of who lived in the Valley—the Oxwood was Cheers for the lesbian working class. Two electronic darts games greeted visitors upon arrival, and a sparsely populated case offering “Bro Dart Accessories” was on the wall, looking like it hadn’t been opened since the 1980s. The place was a time warp—rarely was anyone preoccupied by their phones (at least not for noticeable lengths of time), and the old school décor included a framed portrait of Marlene Dietrich and a large art deco mirror hung on faux bois white walls. In short, it was a far cry from the purposefully decorated, dimly lit dive bars you’ll find in Los Feliz.

As products of a century where being homosexual has been both illegal and celebrated, the Oxwood’s early, original clientele saw the bar as a gathering place more than an opportunity to get drunk or meet a new potential partner. (Those were just an added bonus.) When Sutherland died in 2012, friends and family celebrated her legacy; since then, the bar had remained opened daily from 3 p.m. to 2 a.m., hosting karaoke on Thursdays, DJs on Fridays, and the trans-focused Club Shine on Saturdays. Sutherland’s former partner and longtime manager, Lynn Stadler, took over the lease after Sutherland’s death and kept its doors open despite the business costing her more than it was making her. As of last week, that cost was too high: In January of next year, the bar will be torn down and an apartment complex will going up in its place. But Stadler isn’t sad to see it go. “When something’s costing you that much money, you’re not nostalgic,” she says. “I’m glad. I’m putting over $400 a week of my own money into it, and all I have coming in is my social security.”

Stadler’s stance seems to be unique, as Oxwood regulars are already feeling the loss. “It was a different breed,” former Oxwood bartender Marianne Basford says. “It was more like a sanctuary. It wasn’t some kind of hip bar scene. It was more like a secret clubhouse for women.”

What once began as a lesbian bar turned into a queer catch-all—the opposite of the swanky, trendy clubs of WeHo with bathroom attendants and celebrity guests. And now that Club Shine is no more, transgender patrons are feeling particularly affected (though rumor has it the club night will be relocating in the future). The event was “a little bit hit-or-miss” at first, according to Laura Espinoza-Lunden, a trans promoter and musician, but it eventually grew into a full-blown movement. By the end of the first year, “it took off,” she says. “It became a home for the community.” In the end, Club Shine is what kept the Oxwood afloat for the last decade. “We would have been bankrupt long before,” Stadler says.

Zackary Drucker, a trans woman and consulting producer on Transparent, feels the Oxwood was unique in that it “created a space for queer trans women without the pressures of men entering the space as potential partners,” as she puts it. “It was the friendliest, most inclusive environment for trans women. I’m getting emotional thinking about it. The fact that there were queer cisgender woman in that space with cisgender women, queer butch women—there was such a range of people who felt comfortable there that it was truly the most inclusive trans nightlife space.”

“They’ve been wonderful to the LGBT community,” Espinoza-Lunden adds. “One of the most welcoming bars ever in L.A.”

In the Oxwood’s final week, groups gathered together on different nights to pay homage to Sutherland and the environment she helped create. “The Oxwood, which was the butt of so many jokes around the Valley, outlasted all the other bars,” Basford says. “[It’s the] end of an era.”

Who Crushed the Lesbian Bars?

Same double standard, just different bullsh** when it comes to legitimizing why its ok for men to have their own space (8 gay bars for men in Portland), but women can't (not a single freaking party where dickheads aren't hitting on you).

From Williamette Week:

Who Crushed the Lesbian Bars? A New Minefield of Identity Politics

Portland, an LGBTQ haven, doesn't have a single dance party that caters exclusively to women seeking women. Good luck starting one.

By Ellena Rosenthal |

13 hours ago

A slightly dumpy strip mall on Northeast Sandy Boulevard near Interstate 205 houses a convenience store and the closest thing Portland has to a lesbian bar.

Just don't call it that.

Six years ago, 40-year-old Jenn Davis and her partner, Armida Hanlon, opened Escape Bar & Grill.

Davis is a lesbian. Many of her customers are lesbians.

A neon sign in the bar advertising Southern Comfort has a minuscule rainbow underlining the whiskey's logo. On a Saturday night, groups of 30-something women belt karaoke tunes next to baby boomer trans women with blown-out hair and sparkling dresses.

But Davis refuses to call Escape a lesbian bar.

"I think when you put a label on the bar, it goes downhill," she says. "And the people who come in here love that we don't label it."

Davis' reluctance to leave anyone out is a clue to solving a mystery.

Why in Portland—one of the most LGBTQ-friendly cities in America, and home to the nation's first bisexual governor and its first lesbian House speaker—is there no lesbian nightlife?

It's been six years since the Egyptian Club, better known as the E-Room, lowered its rainbow flag in Southeast Portland, and in that time no brick-and-mortar lesbian bar has emerged to fill its space. (By contrast, Portland has eight gay bars for men.)

Moreover, the city doesn't have a single dance night or recurring party that caters exclusively to women seeking women.

So what happened?

Did the lesbian bar disappear because people's identities splintered, leaving behind too few people to patronize women-only spaces? Or did it vanish because mainstream culture has evolved, turning every bar in Portland—from Sloan's Tavern to the Florida Room—into an unofficial lesbian bar?

The answer is a little of both.

The transgender rights movement that's gained steam in recent years has exploded the categories of gay and straight and male and female.

This fall, Portland State University allowed students to choose from nine genders and nine sexual orientations when filling out demographic paperwork.

In PSU's recent survey of students and their identities, more students identified as "pansexual" than lesbian (see glossary).

And PSU's students are typical of their generation.

"I've never felt comfortable with the term lesbian," says Llondyn Elliott, 19, who identifies as non-binary. "It's really restricting to me to say I'm a lesbian. That means I'm a girl who likes girls. But am I a girl? And do I only like girls? No."

The result? Announcing that a Portland party is intended exclusively for lesbians is stepping into a minefield of identity politics.

In the past two years, events catering to lesbians, like the monthly meet-up Fantasy Softball League, have been targeted online as unsafe spaces for trans women and others who don't identify with feminine pronouns. This past summer, semi-regular parties for lesbians, like Lesbian Night at Old Town's CC Slaughters, changed their names and focus to avoid controversy and be more inclusive. And lesbian-owned bars that draw lesbian customers, like Escape, shun the label so as not to offend.

The fights over language may seem academic and obscure if you're not part of them. But they are increasingly the battlegrounds over how people see themselves and how the world sees and treats them—and those views strain friendships, shutter events and start internet flame wars.

Trish Bendix, former editor of AfterEllen, an online publication about lesbian, queer and bisexual women in the media, lived in Portland from 2011 to 2014. She says she has never been around so many queer people in her life, but she was often among a minority who identified as lesbian.

"I often feel like lesbians are forgotten or left behind," she says, "and sometimes it feels lonely."

Changing language

Emily Stutzman, 31, tried to create a space for lesbians. It ended poorly.

A producer for a Portland ad agency, Stutzman says she couldn't find places in the city to hang out with other lesbians after moving here from Indiana in 2008.
In 2014, after ending a romantic relationship, an unsettling thought struck her: "How do I find somebody else?"

So that year she decided to create her own social gathering for lesbians, calling it Fantasy Softball League, a winking nod to stereotypes about lesbians. The "league" had nothing to do with softball, and instead was a monthly meet-up at Vendetta, a bar on North Williams Avenue.

"Hey ladies," an ad beckoned. "Cool girls, drinking cool drinks in a cool bar, talking about cool stuff."

But all was not cool.

In summer 2015, Stutzman, who has wavy red hair and wears an enameled "I Love Cats" pin on her jean jacket, recalls walking through Vendetta greeting people when someone she'd never met—someone who didn't identify with traditional female conventions like the pronoun "she"—confronted her.

"The person was hostile, and wanting to pick a fight," Stutzman recalls. "This person was offended and said they would tell their friends that we were a group of people that were non-inclusive and not respectful of their gender."

The person—Stutzman never got a name—left the event, and Stutzman was left feeling confused. As she looked around, she saw many people who fell between male and female. She thought her event was inclusive, even if the vernacular wasn't.

"What we wanted to say is, if you're a straight dude, don't come to this event," she says. "Everyone else was fine."

Stutzman adjusted her language, no longer calling Fantasy Softball League a lesbian event. Instead, she called it an event for queer women. But even with the change, Stutzman still worried.

"Everything I tried, someone was offended," she says. "It got weird and political, and I wanted it to be a fun thing."

That fall, Stutzman handed responsibility for the event to Alissa Young, who renamed the event Gal Pals, relocated it to the Florida Room on North Killingsworth Street, and ran into more trouble. Some people took offense at the event's new feminine name.

So Young folded the event. Now she mourns the loss: "Can't we have spaces that are just for lesbians?"

The uproar over Fantasy Softball League was repeated several times this past summer at other events.

After being accused of condoning "trans women exterminationism" in August, the organizers of Temporary Lesbian Bar apologized for imagery used to promote the inclusive monthly event at Mississippi Pizza.

The offense? Using the labrys—a double-sided ax often associated with Greek goddesses and a symbol of female strength—as the group's icon. "Hold this group accountable," wrote Viridian Sylvae, a transgender lesbian, on Facebook, noting the image's connection to Greek fascism and violence against trans women.

In September, a monthly party for queer women in Portland drew rebukes because it called itself a "dyke party" that catered to women and "female-identified folk."

"Everyone who is female-identified is a woman," wrote one critic on Facebook. "Are you saying that you believe there are people who identify as women who aren't women?"

CC Slaughters, an Old Town gay bar, used to host Lesbian Night. It now calls the weekly bash Queer Bait. "We're trying to be more inclusive, because that's the crowd that's coming in here—gay men, lesbians, transgender people and heterosexuals," says Nemo Haycock, CC Slaughters' manager.

At Crush, a queer bar on Southeast Morrison Street, manager Chris Stewart told an organizer of an event for queer and trans women that they couldn't use the word "exclusively" in their advertisements for the event. That would run afoul of anti-discrimination laws that allow, for example, ladies nights but draw the line at ladies-only nights. Stewart says it would have also gone against what Crush stands for as a bar—that everyone is welcome.

"We can't ask anyone to check in with their identity at the door," Stewart says.

Kim Davis, owner of the now-closed E-Room, cites a combination of factors that doomed her business after 15 years. The Great Recession, Oregon's smoking ban in bars, and her own health—not changes in people's identities—made carrying on a challenge. She says it was always harder to run a bar that catered to women than one that catered to men, who tend to have more money and motivation to go out to drink during the week.

But Davis also noticed shifts in how her clientele interacted with the outside world. If she opened a bar today, she says, she probably wouldn't call it a lesbian bar.

"It's hard to do anything today without hurting somebody's feelings," Davis says. "If you wanted to have a lesbian bar in Portland today, you would be free to do that. At the same time, people might think you're taking away their freedom by calling it that."

Lesbian bars in other cities also close

Portland is not an anomaly. Los Angeles, San Francisco and New York have all witnessed the decline of the lesbian bar, as former customers forge new identities—and new connections via the internet.

How did this shift happen?

It wasn't too long ago that identifying as lesbian (or gay, bisexual or trans) carried a huge stigma. On Election Day, Gov. Kate Brown told a crowd of supporters "what it felt like to live in fear" of losing her job as a young lawyer because she was in a relationship with a woman at the time.

Today, expectations have changed. Not only did voters elect Brown governor, Oregon lawmakers elected Rep. Tina Kotek (D-Portland) to be their House speaker, the nation's first openly lesbian speaker. And she's hardly the only gay woman in power in Portland or Salem. From Portland Public Schools to Portland City Hall, lesbians have led the way.

But language has also changed.

Craig Leets, director of PSU's Queer Resource Center, says students don't feel limited to calling themselves "gay" or "straight." For some, it's too mainstream, too apolitical. It's lost the ability to jolt outsiders like the Midwestern grandmothers who've embraced Ellen DeGeneres. "It feels too comfortable," he says.

It would probably be unthinkable to PSU's non-straight students to go back to an earlier, more prescriptive era. In the university's 2016 survey of students and their identities, most students who didn't identify as straight identified as bisexual—some 30 percent.

State Rep. Rob Nosse (D-Portland), one of the sponsors of the bill that expanded the definitions of gender and sexual orientation available to Oregon college students, is in awe of the changes. (The bill, signed into law in 2015, asks all Oregon public colleges and universities to offer students these choices. That's an unusual advance given that only a few other university systems, including in California and New York, do anything similar.)

"There's a lot more gender fluidity than when I was growing up in the 1980s," says Nosse, who is among several openly gay Oregon lawmakers. "We didn't even talk about bisexuality."

The debate over naming identities and creating spaces for them isn't limited to women. However, Byron Beck, WW's former Queer Window columnist, says the conversation is not as prevalent in gay male culture. "It's easy to find gay events for men in town," he says.

Among some women, the expansion of the LGBT community into the LGBTQQIAAP community (lesbian, gay, bisexual, transgender, queer, questioning, intersex, asexual, ally, pansexual) has produced splinters.

Griffin Smith, 23, used to call herself a lesbian. Two years ago, Smith started dating people who didn't identify as women but instead identified as transgender or non-binary. Today, she says women-only events and labels feel uncomfortable, almost archaic in their restrictions. She prefers to call herself queer.

"Someone told me once, who was a lesbian, that 'she didn't fuck with girls who fucked with boys,' and I found that really off-putting," Smith says. "I was surrounded by lesbians, and at the same time I was dating someone who was non-binary, and it was super, super uncomfortable for me to identify as a lesbian at that point."

Sally McWilliams, a professor of women and gender studies at PSU, echoes what the numbers show, saying more of her female students call themselves queer than lesbian, telling her the term lesbian feels too limiting. It got to the point that she questioned whether she should continue to offer her course in lesbian literature, believing it may no longer be relevant.

"Now that there are more options around sexuality and gender expression, it's been liberating for some," she says. "It's also problematic. This kind of micro-naming we have going on makes it hard then to say, how do you have an inclusive community if you have all these little subcategories?"

Jenn Davis, who owns Escape, knows about those divides.

She also runs weekly dance parties in Portland and Seattle called Inferno: A Hot Flash Production. She and her partner bought the event company in 2014.
Under different ownership, the events were geared toward older lesbians—mostly women over 40. The events are now open to women and the trans community.

But that change was controversial. Patrons complained because men were coming in. Other patrons complained when Davis started checking IDs at the door for gender markers. Still others complained when she stopped checking IDs. (Trans patrons can now call ahead, or simply tell door staff their identity.)

Davis has so far resisted the trend to expand Inferno's brand to a queer party.

"We will lose the women," she says. "There's been a lot of changes. I'm scared of how to speak with people sometimes because I don't want something wrong to come out of my mouth."

"A place where people can dance, let loose and not feel worried"

So what does the future look like?

It looks a lot like Psychic Techniques, a queer rave held monthly until recently in the Central Eastside Industrial District.

Vera Rubin, the event's planner, says she sees the value in queer-only and gender-specific spaces, but not when it comes to her parties.

"We don't want a party that's just all dykes or all gay men," Rubin says. "When we think of cities with really good vibrant nightlife, they're always mixed parities that are pushing the city forward."

Psychic Techniques disbanded last month partly for business reasons, but many other inclusive parties, such as Lez Do It, Judy on Duty and CAKE, will serve its role.

"Everyone is welcome," says Megan Holmes, who runs Judy on Duty at the High Water Mark on Northeast Martin Luther King Jr. Boulevard. "It's a place where people can dance, let loose and not feel worried."

On a recent Saturday night, a strong, continuous beat pulsated inside the District East warehouse at Psychic Techniques. Revelers in 7-inch stiletto boots wearing geisha-like costumes and press-on nails like daggers jostled next to dancers wearing everyday jeans with carabiners dangling from belt loops. A bartender wore nothing but a black leather thong. Drag queens wore headdresses with LED lights that looked like jellyfish.

"All the different pieces of us that don't fit into mainstream gay culture," says Jessica Starling, a drag queen who identifies as a high femme daddy. "This is just the place for that."

Under a disco ball that sparkled with flashing colored lights, a full rainbow of Portland's lesbian, gay, transgender, queer, questioning, intersex, asexual and allied community unfurled. Walking into Psychic Techniques, it was hard to identify the gender and sexual identities of the revelers.

And no one was even trying.

WW staff writer Beth Slovic contributed to this report.

London Lesbian Bars

London Lesbian Bars

Stokey Stop

Found an article in TheGayUK from October 2015 that lists London LGBT bars that have disappeared since 2000. I am listing the bars that are specifically identified as lesbian below. Some have been posted on here before, some have not.

The Blush Bar: a lesbian bar in Stoke Newington. 1997 - 2015.

Candy Bar: London's number one Lesbian bar - had a brief reopening, but closed again in 2014. 1996 - 2014.

Lounge: Iconic lesbian night which closed then reopened then closed again.

Rush Bar, a lesbian bar which closed in the mid 2000s.

Southopia: a lesbian bar in Kennington.

Stokey Stop: a lesbian bar in Stoke Newington

Interesting that four of the bars listed above (Southopia, Blush Bar, Stokey Stop, Rush Bar) were not included in the original article--which is wholly dominated by male venues--but had to be suggested for addition by apparently female (lesbian?) contributors in the comment section. So even though lesbian bars are rare and getting rarer by the moment, the queers and gay boys still couldn't manage to identify and include the few that existed without being prodded. Very typical as these things go.

Lesbian bars in Milwaukee

Bet-Z Boenning at Walker's Pint

Lesbian Bars in Milwaukee

We're down to one in Milwaukee, Wisconsin. 

Where have all the lesbian bars gone?

By Molly Snyder

Senior Writer

Published Aug. 14, 2015 at 3:03 p.m.

Milwaukee was never a hotbed of lesbian bars, but from the '70s until recently there were always at least a few in operation at the same time, including the Beer Garden, Fannie's, Kathy's Nut Hut, Mona's, Barbie Dolls and Dish.

Now, Walker's Pint, 818 S. 2nd St., is believed to be the only women's bar left in the city – although there are unconfirmed rumors that there's one quietly operating on Milwaukee's North Side. Art Bar and Hybrid are "straight friendly," gay-ish bars that don't cater specifically to lesbians or gay men.

The disappearance of lesbian bars is not only happening in Milwaukee. Even cities with a high number of LGBTQ ladies like San Francisco, New Orleans, Chicago and New York have closed the doors to most – if not all – of their women's bars due to lack of funds and low turnout.

The most recent impactful closing took place earlier this year when The Lex in San Francisco shut down after 18 years of business. In 2013, West Hollywood – where almost half of the residents are lesbians – shuttered its last women's bar, The Palms, after 43 years.

What's happening to the American lesbian bar? Do gay women not need girls-only entertainment spaces anymore? Has the country become so accepting of lesbians that they no longer need their own bars?

Bet-z Boenning, who worked as a bartender at Dish in the '90s, opened Walker's Pint in 2001. Although she agrees there is now more acceptance of gay women in Milwaukee, the city still has a long way to go.

"We don't have to go to dark bars and hide anymore, but that's not to say that women don't need safe spaces anymore, because we do. There is always the risk of getting picked on, made fun of or worse when you're a lesbian and it still happens a lot," she says.

Read the rest here. 

Vintage Images of Womyn's Space

Not my usual post here. But just stumbled on to a very neat site with vintage photos and paintings of various eating/drinking establishments. And as luck would have it, some of these were womyn's spaces. So here are a few samples. Enjoy!



Anom., Gay party in the "Eldorado", Berlin, 1926

The Eldorado was a gay bar closed down in the early 1930s by the Nazis. Though it was mixed, it seemed to be a fairly friendly place for lesbians.

Jeanne Mammen, At Kranzler's, Berlin 1929

Café Kranzler has been in existence since the early 19th century. It is not a womyn's space per se. But Jeanne Mammen (1890-1986) was a great illustrator and painter of women, especially lesbians. Through her paint brush, these three powerful women make the café into their own space.


Edward Burra, The Taverna,  1924

Edward Burra (1905-1976) was an English painter best known for his "depictions of the urban underworld." It seems lesbian bars were included in those depictions.  

 Rudolf Schlichter, Damenkneipe (Ladies Dive), 1923

Rudolph Schlichter (1890-1955) was another German artist associated with the Weimar period.